Romansie pary wiarygodnie siebie kłamstwo jej udręki typów amunicji oraz finest treatments extant. A must for the expositor. And the LORD God of delivered Sihon and all his people into the hand of and they smote them: possessed all the land of the Amorites, the inhabitants of that country. Judges 11 they possessed all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness as far as the Deuteronomy We took only the animals as our booty and the spoil of the cities which we had captured. 36From Aroer which is on the edge of the valley of Arnon and from the city which is the valley, even to Gilead, there was no city that was too high for us; the LORD our God delivered all over to us. A R Fausset Barber comments that Fausset's work is of immeasurable value. Remains one of the finest treatments extant. A must for the expositor. And they possessed all the coasts of the Amorites from Arnon even unto Jabbok and from the wilderness even unto Judges 11 'Since now the LORD, the God of drove out the Amorites from before His people are you then to possess it? Bush The Lord God of hath dispossessed the Amorites. Another branch of Jephthah's argument proof of 's right to the land. God gave them the country by giving them the victory over him who possessed it. The great Proprietor of the earth, the of nations, bestowed it upon them by express and particular conveyance, such as vested them a title that none could gainsay, Deut. 2, ‘I have given into thy hand Sihon and his land.' Shouldest thou possess it? Heb. תירשנו tirâshennu, shouldest thou inherit him; i. e. the Amorite; the nation, according to Heb. idiom, being taken for the country which it occupied. He appeals to them whether they could suppose that God had given them the land such extraordinary manner, merely order that they should restore it again to the Ammonites or Moabites. Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their and although the Amorites had taken the lands question from the Ammonites, yet the title by which held them was good, because they took them, not from the Ammonites, but from the Amorites. A R Fausset Barber comments that Fausset's work is of immeasurable value. Remains one of the finest treatments extant. A must for the expositor. now the LORD God of hath dispossessed the Amorites from before His people and shouldest thou possess it Judges 11 'Do you not possess what Chemosh your god gives you to possess? whatever the LORD our God has driven out before us, we possess it. Wilt not thou possess This is simply which Jephthah argues on this principles recognized by the of Ammon. As if he had said, You suppose that the land which you possess was given you by your god Chemosh; and therefore not relinquish what you believe you hold by a divine right. we know that Jehovah, our God, has given us the land of the Israelites; and therefore we not give it up. Bush Wilt thou not possess that which Chemosh thy god giveth thee? Without really attributing any divinity to the Ammonitish idol, Jephthah here argues with them on their own admitted principles. ‘It is a maxim with you, as among all nations, that the lands which they conceive to be given by their gods, they have absolute right to, and should not relinquish to any claimant whatever. You suppose that the land which you possess was given by your god Chemosh, and therefore you not relinquish what you believe you hold by a divine right. like manner we are fully assured that Jehovah our God, who is Lord of heaven and earth, has given the Israelites the land of the Amorites; and therefore we not give it up.' The of Jephthah's remonstrance was evidently sound and impregnable. Them we possess. Heb. אותו נירש otho nirâsh, him we inherit; i. e. his or their land; as above, v. 23. IVP Background Commentary Chemosh is best known as the national god of the Moabites, and the ninth-century Moabite stone he